Project Overview
Two children were buried at Sungir thirty thousand years ago wearing ten thousand mammoth ivory beads between them. At around forty-five minutes a bead that is somewhere near ten thousand hours of work, and all of it went into the ground where nobody would ever see it again. The Victorians cut the hair off the people they had lost and wove it into rings and brooches, choosing hair because hair outlasts the body it came off. The same decision is being made both times. Whatever gets made has to survive better than the person did. It gets pressed into hands, worn against skin, kept in pockets and on shelves and in the dark, and the job is to still be there afterwards.
The reason is mechanical. The brain files an attachment as a standing arrangement, and dying does not close the file, so the hands go on reaching for someone the mind has already buried. That is the part of grief that never becomes narrative, and it runs for years longer than anyone says out loud. It shows up as the reflex reach, and as the accumulated pressure of what could not settle and so built itself, layer by layer, into something that can at least be carried.
Undulating Husk is that shape made solid. The forms started as cotton wool and clay and would have come to nothing on their own, and the copper went on over the top one deposit at a time, thickest wherever the current gathered. Something soft sat long enough to leave an impression and then got skinned in metal so it could not flatten back out. The skin outlasts what it grew on, which was always the arrangement.

Undulating Husk : Memory Vessels
Material: Resin electroformed with copper and mica-based patina
Technique: Forms built with cotton wool-mâché, air-drying clay, lacquer wax, embedded beads and wire; completed through mould-making in resin for stronger form, electroformed and hand painted
Size: Various (approx. 4–6.5 cm high × 9–10 cm wide)
Description: Twisted forms, sized for the hand. They belong to Third Person Memory Collapse, a text in which the person telling it loses hold of the word I and starts describing her own grief as something happening to somebody else. These objects come from that point in it. They carry no likeness of anything. What they hold is the weight.